Logos Journal
the law actually intends. To do this would be to respect aequitas as a complement to formal law. To put this another way, to appeal to equity from equality is to argue that there are relevant circumstances that make one unequal, or dis- abled , before the law, that the law as written
perfect. However hard we try, justice is often an approximation rather than an exact and actual conformity to an ideal. Christians have always recognized this and so have emphasized the necessity of charity (love of the other), mercy, and forgiveness for a peaceful social life. Indeed, charity (whether natural or
is defective in the face of the facts before the court and requires the correction of an equitable decision. In this second sense, equity is seen to be a complement and a corrective, in the service of justice, of the inevitable shortcomings of even the best legislation.
supernatural), beneficence, generosity, and similar virtues have always been seen in the Western tradition to be not so much elements of justice but complements to it, out of which individuals served the well-being
of others even where they had no duty to do so. Catholic Social Tradition reminds us that even if perfect justice
In connection with both of these definitions of equity, it is important to note that there is an underlying assumption that the social world we
could be achieved, there would still be need for charity and beneficence.
inhabit is imperfect in many ways and that it cannot be made
To read the full article in Logos where Dr. Kennedy goes on to discuss these two definitions of equity within the context of DEI (Diversity, Equity, and Inclusion) programs and initiatives, go to Project Muse, EBSCO, PDC, or visit www.stthomas.edu/logos to subscribe.
Lumen Spring/Summer 2024 Page 13
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